1) Do you think you would ever have participated in such an experiment? If so, could you have imagined the extremes the film reveals? I don’t think I could have participated in Josh
Harris’ experiment. To have a camera on you for 24 hours a day, capturing every
move that you make, particularly in this extreme, can cause serious
self-deprecation. People in this experiment were having breakdowns because of
the mental and emotional impacts this experiment had on them. It was obvious to
me that perhaps these people were in it to just see what it would to them, and
they didn’t like who they saw once they reflected on their lack of privacy. But
that was the price they paid for submitting themselves to such an experiment.
Personally, for me, I don’t think my life would have been as extremely
portrayed on camera as the experiment’s participants’ were, but I still wouldn’t
want my life exposed like that.
2) Where in the film is privacy explicitly discussed? The first mention of privacy in the film is when
Josh Harris himself discusses the lack of it in his own family when he was growing
up. He felt alienated by his siblings and his own mother, which made him resort
to watching television and being addicted to watching shows like “Gilligan’s
Island.”
3) Who talks about privacy? Is this a person/persons in power? What kind? In a sense, everyone who is interviewed in this
film discusses privacy at length, but mainly Josh Harris, who is the focus for
the film, discusses it the most. He was
in power for some time over people’s privacy during his experiment, but then
lost it all. Other people who discuss privacy are the participants, work
colleagues, and his family members.
4) Whose privacy is at stake? How are this person/person empowered or disempowered?The theme of this film is that everyone’s privacy is at stake. Josh Harris, who had control of privacy
when he was conducting his experiment, starts off as empowered (knowing all the
money could make off of it and how much power he had over the people in it)
eventually becomes disempowered as he recognized the danger of what “living in
public” did to him. But mainly anyone
who associates themselves with internet is risking themselves to exposure to
the public eye.
5) Can you relate to either of these people/groups (see #2 and #3)? How? Why? I think that everyone can relate to the idea of
not having privacy when they want it. I know in my family that there are
members who probably wish that their secrets have not been spread within the
family.
6) Many people have described Josh Harris as "prescient," as a man capable of foreseeing the future. In what way? What did he foresee? How accurate was his vision? Josh Harris predicted that the Internet would
ultimately be our future and the way we communicate would change because of it.
He was accurate, especially once he started Pseudo, which was claimed as the
first internet television network. Pseudo paved the way for websites such as
Facebook and Youtube have its members post videos to display themselves, just
as Pseudo did.
7) How does Harris' status at the end of the film speak to the matter of privacy as it's explored in the film? With the downfall of “We Live in Public,” Josh
Harris decided to disappear from the virtual world. Although he tried to make a
comeback years after “Quiet” ended, he was rejected by the major internet
moguls of the time, and with that, he carried on his life in private. It seems
as though this particular experience made him realize that he needed to shut
himself away from the world to escape the themes he himself were trying to
pursue as an “internet pioneer,” such as conformity, invasion, and ownership of
people.
8) Find out (by whatever means) what Harris is up to now. The film, out in 2009, provides only that very dated information. What else can we learn? As of 2013, in a recent article, Josh Harris can
be found giving his opinion about Broadway and the theater, as seen here, “And
Internet guru Josh Harris said producers need to open the entire process to the
outside world, including video cameras backstage to capture actors getting
ready and even having the orchestra pit filled with people interacting with the
audience via their electronic devices.” I found the article here at this link: http://news.yahoo.com/conference-suggests-ways-broadway-better-005800267.html.
9) Does your discovery regarding Harris change your thinking about his "work"? Even though he’s not affiliated with the
Internet anymore, it seems as though Harris is still very much interested in
camera work and documenting what people do. It’d probably only be a matter of
time before he starts another “experiment” with people who work in the theater.
10) What kinds of cultural work does WLIP do? That is, does is function as a "cautionary tale"? Or, is it more a straight documentary ... Ondi Timoner having found herself in a unique situation that she herself was later uniquely capable of sharing? I feel that this film told a story as well as
being true to what documentary is. If we were to read this film through a film
critiquing lens, we can see how there is a beginning, middle, and end to this
story that Harris is involved in. We can also see it from a documentary
perspective; this film tracks details of Harris’ life and how he became
self-destructive through his work.
11) What else does the film do? What other public rhetorics does it activate, tap, or alter? How? I feel this film activates, taps into, and
alters the public rhetoric of culture. It all goes back to Josh Harris’
prediction on how the Internet would take over our lives to the point where
everything we do is publicly documented. Social media is taking over people’s
lives already, based on its numbers and data that they collect. Social media is
taking over our culture now and will most likely eventually become a
traditional way to communicate in the future.
Janna, in #4, you say, " But mainly anyone who associates themselves with internet is risking themselves to exposure to the public eye." Is there way to diminish our "exposure" even while participating? How?
ReplyDeleteYour conclusion smartly suggests that,
" [...]this film activates, taps into, and alters the public rhetoric of culture." And then you go on to worry social media as "a traditional way to communicate in the future." But how have we traditionally communicated on such a large scale? What are the benefits of doing so? If we look historically at ideas about the "public square," we find it carefully regulated, censored, monitored by powerful entities; isn't a more open "public square" useful? How?
Thanks, Janna!